FOUR NOBLE TRUTHS

1. MISERY (DUKKHA)
 (in short)
The five groups of Attachment
(in detail)
  1. birth
  2. old age
  3. death
  4. sorrow
  5. lamentation
  6. physical pain
  7. grief
  8. restlessness
  9. association with an object we dislike
  10. separation with an object we like
  11. not obtaining what one desires

2. ORIGN (SAMUDAYA)
 Misery arrive
Paticcasamuppada of causation
  1. Avijja (ignorance)
  2. organization
  3. consciousness
  4. mind & body
  5. six sense spheres
  6. Contact (with ignorance)
  7. sensation
  8. craving
  9. attachment
  10. existence
  11. birth (egoism)
  12. misery
  • causes - organization
  • causes - consciousness
  • causes - mind & body
  • causes - six sense spheres
  • causes - Contact (with ignorance)
  • causes - sensation
  • causes - craving
  • causes - attachment
  • causes - existence
  • causes- birth (egoism)
  • causes - misery (the five groups of attachment)
  • causes - Avijja (ignorance)

3. CESSATION (NIRODHA)
MISERY CEASES
 Paticcasamuppada of CESSATION
  1. Avijja (ignorance ceases)

  2. organization ceases (from ignorance)
  3. consciouseness ceases (from ignorance)
  4. mind & body ceases (from ignorance)
  5. six sense spheres ceases (from ignorance)
  6. Contact ceases
  7. sensation ceases
  8. craving ceases
  9. attachment ceases
  10. existence ceases
  11. birth (egoism) ceases (the five groups of attachment)
  12. misery ceases
  • organization ceases (from ignorance)
  • consciouseness ceases
  • mind & body ceases
  • six sense spheres ceases
  • Contact(cases from ignorance)
  • sensation ceases
  • craving ceases
  • attachment ceases
  • existence ceases
  • birth (egoism) ceases
  • MISERY ceases

  • Vijja arises (non ignorance)

4. PATH (MARGA)
OBJECT OF LEARNER

  1. Right knowledge
  2. Right intention --------------- Panya
  3. Right speech
  4. Right action ------------------ Sala
  5. Right livelihood
  6. Right effort
  7. Right attentiveness
  8. Right concentration -------- Samadhi

THE FOUE SUBLTME PATH (Lokuttara Marga)
  1. Sotapanna - (stream enterer)
  2. Sakadagami - (Once returner)
  3. Anagami - (Non returner)
  4. Orahat - (The Worthy one) or the perfected one

OUALITIES OF ACCOMPLISHED ONE
(Asekha Dhamma)
  1. Perfect Knowledge
  2. Perfect Intention
  3. Perfect Speech
  4. Perfect Action
  5. Perfect Livelihood
  6. Perfect Effort
  7. Perfect Attentiveness
  8. Perfect Concentration
  9. Perfect Enlightenment
  10. Perfect Deliverance (nibbana)